Mr.
Editor -- I expected, ere this, to have seen in your paper an account
of an occurrence which threatened the peace of our frontier a few
weeks since; but not seeing it, I venture to give you a brief statement
of the affair.
In April last, Hole-in-the-Day, a celebrated war-chief of the Chippewas,
who lives about 200 miles above St. Peters, on the Mississippi,
made a descent upon the Sioux on the St. Peters River near Lac La
Parole, or the Lake-that-Speaks. He had with him but four men and
two boys; and one a son of his only seven years old. They resorted
to the true mode of savage warfare, to stratagem, pretending to
be friendly, and were taken into a Sioux lodge, consisting of nineteen
persons, with a given signal, they arose and killed seventeen, including
three men, the rest women and children, and they took one women
prisoner and one young man making his escape. Hole-in-the-Day's
son killed a boy his own age. And I saw him in July with his feather
in his hair as a mark of achievement.
This outrage, as might be expected, enraged the Sioux, who determined
to kill Hole-in-the-Day the first time he came to St. Peters, that
post being within the limits of the Sioux country, and being usually
visited by this chief every summer. Of this Mr. Vineyard, the agent,
and myself, informed him early in July. Mr. Vineyard obtained the
prisoner and returned her to her friends. But notwithstanding this
information this daring chief with but one man and his squaw to
attend him, appeared at the fort on August 4th. The next day two
Sioux prepared to kill him. But mistaking a Chippewa half-breed
for him shot the half-breed and wounded another. This was done before
the door of the Chippewa Interpreter, where the chief lodged, and
in the presence of several officers of the garrison, and several
white men standing around the deceased at the time.
The moment White Fisher, the chief's attendant heard the guns he
suspected the cause, and rushed out of the door he saw the two men
who had fired running, and a third over his fallen brother in the
act of scalping him. At this he leveled his gun and shot away the
Sioux's shoulder, and lower jaw, leaving a jugular vein bare. On
this the Sioux dropped his knife, and ran three miles before he
fell. The next day he died. There were now one Sioux dead, one Chippewa
dead and one Chippewa wounded. The dead Chippewa or half-breed,
was a peaceable man, had never been in a war party, and it is said
that he was able to read and write with ease.
This affair violated the neutrality of the military reserve. Major
Plimpton, the commandant, demanded the Sioux who did it, and put
them in the guardhouse to punish them. He had not determined how
or in what manner. But eleven years before the occurrence of the
kind took place, when Col. Snelling was giving up the murderers
to Chippewas who shot them and threw them into the river; and the
Sioux expected that the same fated awaited their men now. But the
idea of having their own men shot, and that too on what they considered
their own ground, for killing their enemies, while taken into the
fort for protection, fed and honored as a brave man, so exasperated
them, that they determined, if their brethren were killed, to make
war on the whites.
Several Sioux were soon on the march for the scene of the action.
Council followed council at the fort, the fate of the men being
yet undecided, while plans of operations were being digested in
the Indian villages. They had but little ammunition, and less provisions;
but they intended to kill the cattle of the whites to eat, and husband
their other means to the best advantage. They intended, also to
kill all the white and Chippewa half-breeds outside the fort. This
they expected would draw soldiers from the garrison in small bodies,
which they intended to cut off, till they had weakened the garrison
so that they could carry it by storm, when they would have enough
to eat and fight with for a long time, and the fort was to be razed
to its foundation, and no other permitted to be built but at the
point of a bayonet.
They were aware that the pay on their late treaty was pending, and
that they should lose the whole of it; but they intended, in that
event, to keep their country, if in their power. They thought likely
however, that they should be finally overpowered by the United States,
but they intended to sell their lives as dear as possible, and yield
up their independence only with their lives, saying "it would
be good to die after having killed their enemies." All this
transpired between Monday morning, when the Sioux were imprisoned,
and Wednesday afternoon, when they were released.
Major Plimpton, I believe, was not aware at the time, of the extent
to which the Sioux were intending to carry things. But seeing the
chiefs and headmen, who were in council, very much expected to be
offered to give up the prisoners, upon condition that they would
punish them in their own way, and that they would hereafter respect
the neutrality of the Reserve, and the lives and property of it's
citizens. To this they agreed. The prisoners were then taken up,
whipped, their blankets torn up, and turned out in disgrace. But
their chief begged for them, and the agent gave them each and old
blanket to wear off, and all settled down in quietness, so soon
as the turbulent passions of the Indians became calm.
During the excitement, councils were held to determine whether the
missionaries should be killed with the other whites. It was not
for us to know how these matters were managed, but enough transpired
to show that we were in danger, and very menacing appearances showed
the party who were for destroying us, was quite strong. But the
sequel proved that our friends were the most numerous and that preparations
were made "at least at the Methodist mission at Little Crow's
village, fifteen miles below St. Peters." I have not heard
from other missions at other villages "to send us away in safety.
On the last night before the release of the prisoners, the Indians
at our village obtained whiskey, and had a real drunken row; and
men in this situation being prepared for devilish deeds of the worst
kind, great danger was apprehended, until the chief, Big Thunder,
put his son into the house to sleep with the mission family, and
placed six stout men, who were sober and friendly, to guard them"
with strict orders kill any and every man who attempted to injure
them.
I believe the excitement has entirely subsided, and I have no apprehensions
that the Sioux will be troublesome to the whites at present. In
conversation with Big Thunder, the head chief, on the subject, I
told him that is case they made war on the whites, a very large
army of white would be set on them, and that the Sac and Fox on
the south, the Missouri Indians on the west, and the Assinaboins
on the northwest and the Chippewas on the north and east, would
immediately be supplied with arms, ammunition and provisions, all
being their ancient and deadly enemies, who would gladly embrace
the opportunity of exterminating them. This seemed to produce its
desired effect, and I heard it spoken of several times among them
with considerable concern.
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