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Caged Chickens near Qianheyan Mosque Llinxia
City (photo by Vmenkov)
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Now is the time to reflect on our spiritual and cultural connections
to the Earth. COVID-19 is a direct communication from the natural
world, and we must listen and ask, Why are you here?
Instead, many are afraid and failing to learn the lessons this disease
can teach us.
Traditionally, Anishinaabe people depended on those plants and
animals found in our environment: fish, deer, elk, wild rice, and
herbal medicines. Our cultural traditions have taught us humility;
that we must ask permission before we take anything from the natural
world. Our traditions also tell us to offer asemaa (tobacco) to
the spirits whenever we harvest or kill anything for our own sustenance
and well-being. This tradition of gifting the spirits of the natural
world allows us to take what we need in a good way and without negative
repercussions. These traditions also contribute to an ethical and
mindful existence, making us aware of how we are impacting the Earth
and all her inhabitants. These long-held traditionsIndigenous
ways of knowingensure sustainability between us as human beings
and the natural world, which we are completely dependent upon. In
our Anishinaabe traditions, it is believed that if we act in a humble
and spiritual way the animals will continue to give themselves to
us for our nourishment and well-being. If we violate this belief
or take without asking, those animals or plants may abandon us or
bring negative repercussions upon us.
COVID-19 and other zoonotic viruses, such as those which cause
swine flu and bird flu, originate in the systemized suffering of
animals, carried out to produce food and revenue. Industrialized
nations charged with the responsibility to provide food for millions
of people have placed profits and efficiency ahead of the dignity
and respect for animals slaughtered to feed us. Cruel practices
have been made commonplace, such as keeping animals in cages too
small for them to move, separating the young from their mothers,
and preventing caged animals from engaging in activities necessary
for their growth and development. As Anishinaabe, we have long understood
that ignoring natural law can have serious consequences. Traditionally
harvested foods are favored for our ceremonies to convey respect
for natural law and because foods borne of pain detract from our
goal of connecting spiritually.
In 2016, many Indigenous youths from across the nation gathered
near the Standing Rock reservation in North Dakota to protect the
water and prevent the construction of an oil pipeline that crosses
the Missouri River. The pipeline presented a clear threat to the
integrity of water quality, which would affect not only the tribal
citizens of Standing Rock, but also 19 million people living downstream
from the pipeline crossing. The gathering of water protectors to
safeguard the river from this pipeline was seen by people around
the world and it nurtured the creation of a new consciousness. The
protection of water originated from the ancient Indigenous teachings
about the Earth and the protection of all her inhabitants.
Anishinaabe people, as well as all other Indigenous nations around
the world, have a knowledge base that is thousands of years old
and is constantly evolving, unlike Western science which, comparably,
is still in its infancy. Indigenous knowledge and languages have
been attacked throughout colonial history, but the essential nature
of those teachings continues to re-emerge in the thoughts and dreams
of Indigenous-minded peoples. Now is the time to reflect on our
spiritual and cultural connections to the Earth. Instead of asking,
How can we kill this virus? We could ask, How
do we re-orient our lives to be gentler with the Earth and everyone
on it.
Today, we must listen to our scientists, epidemiologists, and healthcare
providers. They are our front-line defense against the spread of
COVID-19. It is my hope that industrialized society may realize
what Indigenous peoples have been saying all along about respect
for the Earth and all of her inhabitants. This mindset will ensure
the sustainability of our existence on this planet.
Michael Waasegiizhig Price (Anishinaabe) is a traditional ecological
knowledge specialist at the Great Lakes Indian Fish and Wildlife
Commission, a longtime tribal college educatorserving at Leech
Lake Tribal College and White Earth Tribal and Community Collegeand
the founding president of Red Lake Nation College.
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