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Angelo
Reese, second from left, uses a stick on Friday to guess the
location of a hidden marble during a round of Moccasin Game
at Cass Lake-Bena High School. (Jordan Shearer | Bemidji Pioneer)
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Mariah
Ortiz shows a handful of marbles on Friday during a round
of Moccasin Game at Cass Lake-Bena High School. (Jordan Shearer
| Bemidji Pioneer)
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BEMIDJIAs his teammate drummed, a Cass Lake-Bena High
Schooler used a long stick to confidently flick aside a cloth square.
Underneath? A green marblethe wrong marble. The student
grudgingly tossed a handful of sticks to his opponent.
They were playing Moccasin Game, a traditional American Indian pastime
that easily predates Columbus. The school drew a few dozen competitors
to its second annual Moccasin Game tournament Friday.
The tournament encouraged students there to practice their sportsmanship
and their focus, but it also aimed to sustain a longstanding cultural
tradition, said organizer Charles Grolla, a retired Red Lake law
enforcement officer who teaches Ojibwe language and culture at the
high school.
"I wanted to teach and pass on what I knew about the language
and culture," Grolla said. "When I was a kid in Red Lake,
I needed to know a little bit of Ojibwe to get by. Whereas now you
don't hear it as much anywhere."
Students play regular pickup Moccasin Games on Fridays, Grolla
said. The tournament was a way to earn bragging rights that could
last through the summer.
The game itself is intricate and often intense. At its core:
teams of 2-5 players sit across a blanket from one another. On the
blanket are pieces of clothmoccasins, traditionallyand
teams alternately attempt to hide or uncover a specially marked
marble amidst three unmarked ones underneath the cloth pieces. More
rules and strategies cascade from there.
Successfully finding or hiding the right marble can earn a team
sticks, which they use to keep score. Twenty sticks nets a "soldier"a
shorter, fatter scorekeeping stick. Five soldiers is a win.
It took senior Saige Humphrey about two years to fully understand
the game, he said.
"I just had to jump in and play," Humphrey explained.
Players hide the marbles one at a time under the oven mitt-like
pieces of cloth, and a slight twitch of their eye might give away
that they've stashed the marked marble.
"It sounds easy, and I think people already have an inherent
thought that our games, traditional games, are really easy,"
he said. "It's complex, just like the language."
Grolla also impressed upon his students the game's cultural
significance. He put together a sort-of textbook that explains the
rules, the game mechanics, and the legend of its creation. He taught
students there the Ojibwe and Dakota versions of Moccasin Game.
"Makwa, the bear, gave us the game," he said. Humphrey
explained that the thumping of drums during the game corresponds
to the bear's heartbeat; the sticks players use to its claws; the
pieces of cloth to its paws. Grolla declined to tell the full legend
without snow on the ground.
"During the winter the students learn the legend and present
it back to the class so it burns into their memory," he said.
"And then they're responsible for passing this on, also, as
I was."
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