Most Americans may
be surprised to learn that Elizabeth Cady Stanton had been influenced
by American Indians in her strong convictions for equal rights for
women and starting the women's movement in America
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A
Seneca woman and her child, The first meeting of the Women's
Rights Convention, the First Executive Board of the Women's
Right Commission, Elizabeth Stanton and Susan B. Anthony
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SAN JOSE Women's history month would not be complete
without an article about Elizabeth Cady Stanton. You might be surprised
to learn that this most famous women's rights advocate was influenced
by American Indians in her strong convictions for equal rights for
women in the United States.
Historians recognize Stanton and Lucretia Mott as the two women
who organized the Seneca Falls Convention in 1848, which was the
foundation for the women's rights movement in the U.S. Less is known
about the influence Iroquois Indian women had upon Stanton, but
it is enlightening.
Perceptions of the struggle for women's rights in America are
rarely shaded by an understanding of the influence of American Indians
upon American women with regard to gender equality, nor is that
commonly studied in American history classes. But long before Columbus
ventured across the Atlantic, women here enjoyed an equality only
dreamed of by European-American women.
One reason for this was that some Native American tribes were
matriarchal. American Indians held a genuine attitude of respect
and trust toward women. This existed within the "Iroquois League,"
later known as the "Iroquois Confederation."
The name "Iroquois" is believed to be a French derivative of
a derogatory name attached to that nation by an enemy tribe. The
Iroquois called themselves the "Haudensaunee," meaning the people
of the longhouse. The concept of the longhouse, which was at the
core of the people's identity and a tribal union of five original
tribes, referred to the large and substantial elongated homes, literally
long-houses. As many as 20 or more families could live together
in these long houses.
The Haudenosaunee based their concept of unity upon an understanding
that their people were all from the same family or clan, and they
should all live, or be welcomed under the same roof.
In such an extended-family-oriented society, the women held
many individual and community rights, and they often took leadership
positions within the clan or tribal organization. The Iroquois women
did not fit into the mold that European women were expected to accept
in that day and age. They participated fully in helping to maintain
the economic, political, social, and spiritual well-being of the
community and the clans.
The women served as the keepers of their people's culture and
served as clan leaders.
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Elizabeth
Cady Stanton
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Elizabeth Cady Stanton discovered the Iroquois because her home
in Seneca Falls, New York, was very near the Seneca tribal homelands,
and the Seneca were one of the initial five tribes of the Iroquois
Confederation. The Seneca land was on the western end of the Iroquois
Confederation territory, in upstate New York.
The people of the Iroquois Confederation understood their collective
tribal lands as one large longhouse along the southern shores of
Lake Ontario, with the Seneca land considered the western "gate"
to the extended Iroquois Confederation territory. The Stanton family
interacted with the Seneca people; they visited with each other
and learned much from the acquaintances.
Through the Seneca women, Stanton would have been shocked to
realize that Iroquois women enjoyed many rights not normally permitted
to women in European-American society. The fact that Iroquois women
served as clan leaders would have been amazing to her since women
did not even have the right to vote in the U.S.
Even more shocking to Stanton would have been the custom of
Iroquois women not only nominating men for positions of leadership,
but also insisting that specific leaders be removed from power if
they did not fulfill their responsibilities to the clan or tribe.
In a similar manner, but on a more personal level, if a woman
felt that her husband was not a good husband to her or a good father
for her children, she could ask him to leave their dwelling, essentially
divorcing the man. In Stanton's world, American women had no right
to divorce their husbands, and parental rights were retained by
the father. With the Iroquois people, the woman's husband would
normally live in the home of the wife's clan, and if the husband
was asked to leave the family, the children remained with their
mother.
Iroquois women held the primary responsibility for raising the
children. Because the children were considered members of the mother's
clan, the mother's family also took responsibility, especially with
regard to education. By training the future generations, the Iroquois
women assured the survival of their people and their culture.
Even though women held much authority within their society,
it was not a female-dominated matriarchy; yet, tribal leadership
was matrilineal, as the sister of the sachems (chiefs or leaders)
chose the male successor once her brother no longer held a leadership
position.
In the Iroquois society, women participated in many activities
and held responsibilities that were primarily reserved only for
men in the European-based culture, regardless of the nation. Stanton
was exposed to this alternate reality in her backyard.
In 1848, when Lucretia Mott finally came to fulfill the two
women's dream of organizing the women's convention, Stanton requested
that Mott visit the Seneca Indian community first. Stanton may have
hoped the experience would speak more to Mott than mere conjecture.
It was not by accident that this seminal women's convention
was held in Seneca Falls. It is not known, but it is conceivable,
that Stanton could have had all of the attendees go on a field trip
to the Seneca nation, or could have had native women come and speak
as part of the scheduled events. But this would not have been a
major plus in the public relations effort to attract potential supporters
to the women's cause. Stanton was practical as well as idealistic.
In the mid-1840s, Stanton endorsed a campaign for women's rights
that included calls for women's suffrage, and like the Iroquois
women, the right to own property and inherit property, as well as
the right to divorce one's husband for just cause, and to maintain
parental rights when there were children.
Stanton would be considered far ahead of her time in the 1840s,
but another perspective is that western culture was behind the Indian
culture by several centuries. But, who is keeping score?
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