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Fritz
Scholder's "Indian at the Lake" (1977).
Credit Estate of Fritz Scholder/Denver Art Museum
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Early last month, the Denver Art Museum raised the curtain on
"Super
Indian: Fritz Scholder, 1967-1980," an exhibition featuring
about 40 colorful, rarely seen artworks by a controversial figure
who died in 2005. Mr. Scholder, who blended figurative and Pop Art
influences into his own style, challenged the stereotypical depiction
of American Indians as one-dimensional showing them instead,
for example, as real people with beer cans or draped in United States
flags. And though he said he was not Native American (he was one-quarter
Luiseño),
Mr. Scholder was part of the New American Indian Art movement, which
brought Native American artists into the contemporary art world
and infused their work with more freedom, more possibility and more
visibility.
The exhibition for this trailblazing artist fits the Denver
Art Museum like a pair of well-worn moccasins. The museum has
also done much to change the stature of Native American art.
At a time when many Native American artists still hold grievances
against mainstream art museums, the Denver museum is proving itself
to be different, winning favor from many, but not all, Indian artists
and curators.
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In
the galleries, an interactive station accompanying Jaune Quick-to-See
Smith's "Trade Canoe for Don Quixote."
Credit Morgan Rachel Levy for The New York Times
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The museum's commitment dates to 1925, when it bought a group
of Navajo textiles long before most art museums paid any attention
to Native American art. Its interest flourished after 1932, when
Anne Evans (1871-1941), who collected Native American art and organized
exhibitions, donated her trove. Her longstanding interest in this
art may have been partly atonement for the views of her father,
John Evans, who in 1864, as governor of the Colorado Territory,
authorized citizens to pursue and kill "hostile Indians." In the
ensuing Sand Creek
Massacre, many unarmed men, women and children were murdered.
Not long after her gift, a Native American art curator at the
museum, Frederic H. Douglas, helped organize one of the first national
exhibitions of Indian art, which took place at the Golden Gate International
Exposition in San Francisco in 1939.
Significantly, from the start the Denver museum chose objects
with aesthetics in mind, rather than the ethnographic significance
that commonly gave them a place in natural history museums of the
era. Its collection, now nearly 20,000 objects, ranks among the
best in the United States.
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Mr.
Scholder's "Insane Indian No. 26" (1972).
Credit Estate of Fritz Scholder/Denver Art Museum
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In recent years, the museum has plunged into showing and collecting
contemporary Native American art which many art museums ignore,
to the dismay of living Indians. "Our collection's approach is to
expand the recognition of contemporary art by American Indian artists;
engage local, regional and national American Indian artists; and
highlight the artistic mastery from the past," said Christoph Heinrich,
the museum's director, "but always with an eye on ongoing creative
tradition."
To remain current, the museum regularly hosts an Indian artist
in residence, who develops new work in the museum and interacts
with visitors, answering questions as he or she works.
The museum now devotes more space to Indian art than any other
general art museum (but not, of course, such specific treasuries
as the National Museum of the American
Indian). "It's curated beautifully," said Dyani White Hawk,
a Sicangu Lakota painter based in Minneapolis, who has visited a
few times. "It has so many artists I really admire, and nothing
seems cheesy and that's not that common."
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Nancy
Blomberg, chief curator and Native American specialist at
the Denver Art Museum, with the associate curator, John P.
Lukavic.
Credit Morgan Rachel Levy for The New York Times
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Under Nancy Blomberg, the museum's chief curator and its curator
of native arts, the institution has pioneered efforts to identify
and credit individual Native American artists who historically have
not signed their objects, rather than follow museum convention and
simply name the artist's tribe. It frequently holds Native American
art symposiums and lectures, and in mid-September hosted its 26th
Annual Friendship Powwow and American Indian Cultural Celebration.
Yet the museum has been faulted because neither Ms. Blomberg
nor John P. Lukavic, the department's associate curator, is Native
American. And both studied anthropology, not art history.
Many much larger institutions, including the Metropolitan Museum
of Art and the Los Angeles County Museum of Art, have no full-time
specialized Native American curators, let alone two. But Joe Horse
Capture, a Gros Ventre Indian and veteran curator of Native American
art currently employed by the National Museum of the American Indian
in Washington, said: "Ideally, museums that have Native American
collections should have Native American curators. It's not easy,
but it's possible." He also criticized the anthropology degrees.
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Visitors
at the "Super Indian: Fritz Scholder, 19671980"
exhibition.
Credit Morgan Rachel Levy for The New York Times
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Mr. Lukavic noted that his two predecessors were Native Americans
and that he chose to get an anthropology degree rather than one
in art history partly because the financial subsidies for graduate
students in that field were larger.
Mr. Horse Capture was not entirely negative. He acknowledged
the Denver museum's "huge collection" and said, "I know several
of the artists who've had residencies there, and all of them said
they have had a very good experience."
Bruce Bernstein, who once directed the Santa Fe Indian Market
and has held curatorial jobs at Indian art museums, went further,
saying, "Native American artists are standing in line to work with
Nancy."
Ms. White Hawk, who knows and says she admires artists whose
works are in Denver's collection, said she was also impressed by
the stature of the residency: "It's an obvious part of their mission."
Bringing in Indian artists from time to time dates to the 1930s,
in fact. But after opening a new installation of the collection
in 2011 which began with a spot where an artist, Roxanne
Swentzell, worked on a sculpture the museum actively raised
funds to formalize the residency. It now hosts three local or regional
Indian artists and one national artist each year. "Visitors told
us how important it was for them to see a working artist; people
expected it," Ms. Blomberg said. The artists have included Marie
Watt and Jeffrey Gibson.
The museum is also developing a base of supporters of Native
American art. Vicki and Kent Logan are the leaders to date; they
have promised to donate nine Scholder paintings and 25 ceramics
by Virgil Ortiz, among other works. But local and regional support
is not deep enough for the institution's goals, and Ms. Blomberg
and Mr. Lukavic are seeking national support. In the last few months,
they've gained donors in Santa Fe and Los Angeles, for example.
Mr. Lukavic is also working toward a crowning achievement: "If
I can put together a show that lands at MoMA or SF MoMA or the Hirshhorn,
that's a goal," he said. "There are Native American artists working
at that level."
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