|
Thomas
Berry, left, and Sam Strong carried four spirit staves south
of Red Lake, Minn., Wednesday. They're running 200 miles to
Fond Du Lac as part of the 19th Annual Anishinabe Spirit Run.
|
Sam Strong is running.
He left Redby, Minn., in the Red Lake Nation on Wednesday with
50 other runners. Then, he and a smaller group headed for Leech
Lake, aiming for Duluth. Friday they will run straight into a pow
wow on the Fond du Lac reservation.
They're running 200 miles to encourage sobriety as part of the
Anishinabe Spirit Run. It's the 19th run of its kind, and Strong's
7th in as many years.
"This run is huge for me," he said, resting on the
side of State Highway 89 Wednesday afternoon.
Alcoholism landed Strong, 31, in some life-threatening situations
when he was a teenager. He didn't want to elaborate, saying only
that he ended up in a rehab facility with doctors telling him he
was lucky to be alive.
Running became a form of therapy the Spirit Run, a way
to share its positive impact on his life.
Event coordinator and former Red Lake Chairman Floyd "Buck"
Jourdain said runners "crow-hop" the 200 miles. On long
stretches they take turns, running two or three at a time for about
half a mile.
The goal, he said, is to carry four "Spirit Staves"
all the way to Fond du Lac on foot.
"The staves are vital," Jourdain said.
|
Spirit
Run coordinator and former Red Lake Chairman Floyd "Buck"
Jourdain drove the support bus Wednesday. Runners crow-hop
the 200 mile route, with two or three running while the rest
ride in cars.
|
Addiction is a major problem on many Indian reservations
a fact brought home by a recent drug bust which netted 41 arrests
on the Red Lake and White Earth reservations.
Jourdain said the staves which represent sobriety, suicide
prevention, youth and the Ojibwe language are meant to bring
healing to native peoples.
For Strong, those staves carry a special meaning this year.
Last fall he was diagnosed with Stage Three testicular cancer. He
went through surgery and chemotherapy. His long hair fell out.
After nine years of sobriety, he found himself revisiting the
same dark places alcohol once brought on.
"When I was first going through chemo," he said, "I
told my mother, 'It's kind of like you're drunk without all the
good feelings.'"
He credits his traditional spirituality and prayer with carrying
him through. For most, the run is about staying clean. For Strong,
it's about something he called mino-bimaadiziwin.
"It means the good life," he said.
As he spoke, the staff runners jogged past. He caught up to
relieve them, gripping a staff in each hand. One of his friends
did the same.
They raised staves overhead and together let out a scream.
|