WASHINGTON
Below the 45-foot model of a right whale named Phoenix, behind
the case holding a rare giant squid and not far from the remains
of a prehistoric coelacanth caught off Africa, is an exhibit highlighting
Pacific Northwest salmon and the efforts of the Nisqually Tribe
to restore a wild run.
Though
it may not be the flashiest display in the new, $49 million Sant
Ocean Hall at the Smithsonian Institution's National Museum of Natural
History, curators say it's a unique story about a fish that migrates
thousands of miles against almost overwhelming odds before returning
home to spawn.
But
there is also a human side to the tale. Salmon are the lifeblood
of a Native American culture stretching from northern California
to Alaska, and restoring the dwindling runs is an almost sacred
duty. The northwest Pacific Coast became the most heavily populated
Native American region because of the salmon.
"Without
salmon, we would cease to be Indian people," reads a quote
in the display from the Columbia River Inter-Tribal Fish Commission.
Picking
the Nisqually to feature in the exhibit was an obvious choice because
of the tribe's efforts to restore a wild Chinook run that was all
but extinct. The tribe's effort serves as model for similar projects
throughout the region, said Jill Johnson, a Smithsonian exhibit
developer who spent five years working on the new oceans hall.
It's
the largest salt marsh restoration project in Puget Sound.
"This
is the perfect story," Johnson said.
The
exhibit is housed in four cases that are dimly lit to protect the
artifacts they contain. There are replicas of a Chinook that could
weigh 40 or so pounds, and a smaller Silver salmon. There are carvings
of salmon-boys, salmon-shaped rattles, clubs, spears and harpoon
points used to catch salmon, a beautifully decorated paddle and
headdress. Photos show Yakama Indians fishing on the Klickitat River
and Tulalip Tribe purse seiners fishing on the sound. There are
explanations of First Salmon ceremonies and other celebrations.
Hanging
above the display cases is a 26-foot, hand-carved canoe from the
Tlingit Nation in Alaska. On the front of the canoe is a replica
of a raven. According to the story, an actual, live raven with a
broken wing showed up when the canoe was being carved in Juneau.
Under
the headline "Nisqually Tribe Takes the Lead" are pictures
and text explaining the tribe's efforts to restore salt marsh habitat
critical for the Nisqually River's salmon runs.
"The
Nisqually Indian Tribe from Washington state plays a crucial role
in the recovery of the endangered Chinook salmon," the text
reads, adding that the tribe, along with the U.S. Fish and Wildlife
Service, has restored more than 800 acres in the river's estuary
where juvenile salmon rest before starting their saltwater journey.
Photos
show tribal members working with federal biologists identifying
and counting juvenile salmon, and students from the tribal school
returning salmon carcasses to the river, which helps restore nutrients
to the river.
Every
year, the efforts of a different tribe will be featured, but the
Nisqually were first.
"We
asked our anthropologist to find a tribe to illustrate the efforts
of the Native Americans to rebuild the salmon runs and the Nisqually
Tribe was chosen," said Johnson.
Two
tribal elders were on hand when the exhibit opened in September.
Cynthia
Iyall, Nisqually tribal chairman, said the exhibit was important
because it reminded tribal members of the importance of the salmon
and the river they live next to. The exhibit explains to the outside
world that the tribe's very existence has been tied to the salmon
runs for thousands of years, she said.
"The
salmon is hugely significant for our tribe," she said. "It's
what maintains our people."
The
Nisqually River delta, in south Puget Sound between Tacoma and Olympia,
was the scene of some of the most angry clashes in the late 1960s
and 1970s between Indians and fish and game officials as tribes
fought to assert their fishing rights.
In
the 1950s and 1960s, the city of Seattle wanted to build a garbage
dump along the estuary, and Weyerhaeuser wanted to construct a log
export facility, said David Trout, the tribe's natural resources
director.
But
the major problem was a series of earthen dikes built more than
100 years ago by early homesteaders that turned salt marsh into
pastureland. Those dikes are now being removed by the tribe and
the Fish and Wildlife Service.
Where
once the Nisqually Chinook run was virtually wiped out, roughly
1,200 wild fish returned this past year.
"It
appears it has been working," Trout said.
Tribal
officials said they were surprised when museum officials contacted
them about the exhibit.
"I
was checking my e-mail one day and there was this e-mail from the
Smithsonian," said Jeannette Dorner, the tribe's salmon recovery
program manager. "I thought I should open it. We weren't even
aware they were looking for a tribe."
Dorner
has seen the exhibit and said it was an amazing experience.
"I
think they did a very good job," she said.
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