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Canku Ota |
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(Many Paths) |
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An Online Newsletter Celebrating Native America |
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December 14, 2002 - Issue 76 |
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The Twins - Part 3 of 3 |
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by Timm Severud (Ondamitag)
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Chief
Nenaangebi left the payment of 1855 at La Pointe, returned to the Rice
Lake Region, the rice was finished and they moved into their deer hunting
camps. He would not live long enough for the treaty to burn his breast.
In Benjamin G. Armstrong's Early Life Among the Indians (published
in 1892 and at the end of Chapter 13) he picks up the story of what
happened next:
This ambush by the Dakota was lead by Nenangebi's own twin brother Shakopee. Among the scalps Hanging Cloud took was one of her own cousins, for the first scalp she took was one of Shakopee's sons. It seems that when the peace was lost this family would bleed on both sides of the St. Croix River. Chief Nenaangebi's wife, Niguio, escaped the attack, but died soon after. They had three surviving son's Wabashish, John and Joe White; and seven daughters Maggie White, Chingway, Poskin (Mary Goose - Mrs. Andrew Tainter), Minotagas, Wabikwe, Hanging Cloud (Mrs. Edward Dingley) and Ashaweia (Montanice (Montanis) Couvillion Bracklin Barker). Wabashish, the eldest son, succeeded his father as Chief and while not popular with the whites, as his father had been, seemed to get along quite well with his own people, until bad blood developed between himself and an Indian named Bedud and his two sons. In a quarrel at the camp on Long Lake in the fall of 1870, Bedud stabbed and killed Wabashish. Bedud had been drinking. John, brother of Wabashish, was working in a logging camp of Knapp, Stout & Co. on the east shore of Red Cedar Lake, when he heard the news. He hastened to Long Lake, and in spite advise to throw away a bottle of liquor and bide his time, he rushed to the hut of Bedud, and as he lifted the flap was shot through the chest. Staggering into a cabin, he shouted, "I am dying", and fell over dead. Joe, the now last surviving son of the Chief Nenaangebi and Niguio became tribal leader and wisely bided his time for revenge. Bedud and his sons made their way to the St. Croix valley. In the fall of 1882 a great tribal gathering was held Lac Courte Oreilles, which Bedud attended. After the powwow and as Bedud was leaving, single file with five companions, he was shot from ambush. Things went along tranquilly until 1894, when Joe was shot and killed by a game warden near the old campgrounds on Long Lake, when he and a party of his friends were hunting deer out of season in Washburn County in a denial of treaty rights. At the trial, held in Shell Lake, 46 witnesses were called and after two weeks the game warden was acquitted. Thus passed the last son of the old chief. Chief Nenaangebi is buried near the high hill at Prairie Farm and there is a Historical Society marker nearby. Niguio was buried near the west bank of the Red Cedar River on the north end of the City of Rice Lake within a few feet of the edge of highway 48. A portrait of Chief Nenaangebi hung in the Wisconsin Historical Society Library in Madison according to a letter to his grandson, Thomas Jefferson Bracklin from the society in 1933. Chief Shakopee lived to see his world totally changed having signed the Treaty of Mendota on August 5, 1851 he ceded his claim to lands in what is today southeastern Minnesota and moved onto a reservation in southwestern Minnesota along the Minnesota River. With the coming of the Civil War annuity payments were late and rumors were circulated that payments, if they will be made at all, would not be in the customary gold, but in greenbacks because of the ongoing Civil War. During the summer of 1862 Shakopee died and starvation was a contributing factor to his death. Upon his death another his sons Eatoka (Another Language) took his over as chief and the leadership of the Dakota migrated to Little Crow. Eatoka took on the name of his father Shakopee and is usually referred to as Little Six. Many feel that if Old Shakopee had lived what happened next would not have occurred, but who are we to know this? The Dakota planned to demand that future annuity payments be made directly to them, rather than through traders. Traders, learning of plan, refused to sell provisions on credit, despite widespread hunger and starvation on the reservation. At a meeting called by Indian Agent Thomas Galbraith to resolve the impasse, Andrew Myrick, spokesman for the traders, said: "So far as I am concerned, if they are hungry, let them eat grass." In his book Early Life Among the Indians in Chapter 3, Benjamin G. Armstrong describes the cause of this uprising.
On August 17, 1862, four Dakota killed five settlers near Litchfield. Councils were held among the Dakota on whether to wage war. There were deep divisions on the issue; many realizing that war would be an act of suicide, but however war was the chosen course. The next day groups of Dakota killed 44 and captured 10 Americans in attacks on the Redwood Agency and on federal troops advancing to the Agency in the hopes of suppressing the uprising. Minnesota's Governor Ramsey appoints Col. Henry Sibley to command American volunteer forces on August 19, 1862, the same day the Battle of New Ulm began and sixteen settlers were killed in Dakota attacks in and around New Ulm. The next day the Dakotas attacked Fort Ridgely, the battle lasted two days and the fort was successful in repelling the attack. On August 23, 1862 about 650 Dakota attacked New Ulm for a second time. Most buildings in the town are burned. The town was successfully defended, although most of the buildings were burned and there were 34 killed and 60 wounded. On September 23, 1862 at the battle of Wood Lake there was a decisive victory for American troops under General Pope. The war lasted for 37 days of fighting, the Dakota Conflict had claimed the lives of over 500 Americans and about 60 Dakota. The Dakota's had taken 269 American captives. After some very quick trials 303 Dakota were convicted of murder and sentenced to death. Abraham Lincoln intervened, but in the end ordered the execution of 38 of them on December 26, 1862. This execution is the largest mass execution ever to occur on the order of the United States Government and is a low tide point in our history. Little Six was not popular with the 'white man', like his father or Wabasha had been. He had seen his father die in neglect and had been told to 'eat grass'. During the uprising Little Six had supplied stolen horses to some of Little Crow's men, and according to some tales he did much more. He escaped for a while into Manitoba. In 1864 he was tricked into re-entering the United States captured, tried and hung. I have reflected many times on the deeper meanings of such a story, such history and have slowly come to realize I know nothing. It seems to me that in an act of peace a family was divided and chasm filled with the bodies, blood and lives of those that had to live with it. We seem to do as strange a things making peace as we do making war. This history is for some the distant past, for others the stories of their family; in either case it is a part of the history that owns us and is well worth reflecting on. |
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