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Canku Ota |
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(Many Paths) |
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An Online Newsletter Celebrating Native America |
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November 16, 2002 - Issue 74 |
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"Ka-Hay. Sho'o Daa' Chi" |
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The Crow Greeting |
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Means “Hello” |
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"Pne'kesis" |
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THE MOnth of the Turkey and Feast
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POTAWATOMI |
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"In
our story of Creation, we talk about each one of us having our own
path to travel, and our own gift to give and to share. You see, what
we say is that the Creator gave us all special gifts; each one of
us is special. And each one of us is a special gift to each other
because we've got something to share." |
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The information here will
include items of interest for and about Native American schools. If
you have news to share, please let us know! I can be reached by emailing:
Vlockard@aol.com
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Artist: Celebrated artist Daphne Odjig was born in 1919 on the Wikwemikong Reserve, Manitoulin Island. Her heritage is a combination of Odawa, Potawatomi and English roots, the Native aspects of which were revealed to Odjig as a child on sketching excursions with her grandfather. From him, a stone-carver, she learned not only the legends of her ancestors, but also the use of curvilinear design for which she has become so well known. |
Brain
Food The fall colors have come and almost gone, and Mother Earth is preparing for its winter sleep. The air is filled with a chill and on the few remaining sunny days I rejoice in its warmth. Snow has fallen but was quickly chased away, while Mother Earth hangs on to just a few more days of warmth. I love the sound of the leaves as they crunch when you step on them, and I must admit that I am looking forward to spending days looking out the window over morning coffee and marveling in the beauty of the winter. |
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Thunderhawk
- Cowrate - Ancient Art of the Bovine's - Conclusion Writer Geoff Hampton shares this story that should delight both young and old. |
National
American Indian Heritage Month, 2002 |
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Reservations
Battle More Gang Activity No matter how I try to spin the notion that gangs on reservations are nearly harmless, I am wrong. Gang problems are affecting the lives of not only the young people and families in urban Indian communities, but on reservations too. A recent article, Gang activity thrives on reservations, seemed unbelievable to me. |
Brother
Eagle Here is a true story. It happened
several years ago while I was working in Idaho. I was driving to Boise, ID to finish a consultation job with a group of sugar refineries, located in southern Idaho. I had left home early that morning and was in the hills south of Nampa, ID when I first saw it. Sitting along the highway, an adult Golden eagle, dark brown feathers down its sides and wings, shiny gold colored feathers along its face. |
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Caring Award Will Go to Navajo 'Santa' After helplessly watching a child die 23 years ago, Kenneth Maryboy made a promise to himself and to the children of his tribe. "I never want to see an unhappy child on Christmas," he vowed, even though many of his fellow Navajos knew little about how the holiday was celebrated outside the reservation. Maryboy, then an 18-year-old construction worker living in rural southeastern Utah, had hitched a ride with an elderly woman to the town of Bluff. As they drove in, a child ran in front of the car, the woman was unable to steer clear and the child died soon after being struck. Maryboy, now 41, has since become a Navajo medicine man and he is also a Navajo Santa Claus, who brings gifts to hundreds of children in remote corners of the reservation's 1.1 million-acre Utah strip. He has spent 14 Christmas Eves decked out in red suit, white beard and shiny black boots. |
My
Small Role as A Nez Perce Indian It has been one hundred and twenty five years since the Nez Perce War of 1877. Since then, the Plight of the Nez Perce and Young Chief Joseph has been written about in countless books, novels and news articles. Documentaries have been made and a popular 1970's ABC movie was produced called, "I will fight no more forever". Chief Joseph has been revered by historians and overly idolized by non-Indians alike with their Internet websites. Like Sitting Bull, Geronimo and Crazy Horse, Young Chief Joseph has become imbedded into the conscious of all those who have followed him or didn't. But, to his own descendents he was an ordinary man who only wanted the survival of his people. |
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USM, Choctaws Agree to Boost Indian Enrollment Hattiesburg, MS - The leaders
of the University of Southern Mississippi and the Mississippi Band
of Choctaw Indians exchanged gifts Wednesday to mark the beginning
of an effort to bring more Choctaw students to USM. "The Choctaws in Mississippi are making a lot of progress in a short time," Chief Phillip Martin said. "We are interested in working with anybody who will work with us for social and economic improvement opportunities." |
'In-Your-Face College' Spurs Native Students Juneau, AK - Tlingit ancestors paddling cedar canoes off the shores of Auke Village did not greet each other with the phrase "What's up, dawg?" But at least 30 Tlingit teenagers in Juneau can rattle off that and two dozen traditional phrases in Tlingit, thanks to a language and culture class they attend weekly as part of the Early Scholars program. The program for Alaska Native students has been at Juneau-Douglas High School for eight years. It was started by school counselor Frank Coenraad. |
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Federal Grant Boosts UAF Teaching of Yup'ik As a child growing up in the Yup'ik village of Emmonak, Walkie Charles struggled to get his head around the English language. Today, Charles demonstrates his grasp of English as an instructor at the Alaska Native Language Center at the University of Alaska Fairbanks. And now he's celebrating a $1 million grant he helped obtain that is aimed at strengthening Yup'ik-language education in classrooms in the Yukon-Kuskokwim Delta. |
Bladder Dance An ancient tradition that all but vanished from the seal-hunting villages of Western Alaska for more than 50 years returned to life Saturday in Anchorage. Dancers from Toksook Bay reincarnated a few brief excerpts from the Yup'ik bladder festival on the stage of the Alaska Native Heritage Center. Seal-hunting Yup'ik villages once performed the festival every hunting season to honor the animal that provided them with meat, oil and spiritual strength. |
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Bridge to the Past Mythic 10,000-year-old tradition of netting salmon is being kept alive by the Indians along the Klickitat River in Washington LYLE FALLS, WA - In a hidden canyon of the Klickitat River, a half-dozen Indian men observe a 10,000-year-old tradition, dipping long-handled nets into the water, in search of salmon. They learned the old ways from their fathers, who learned from their fathers. To come here, the men explain, is to honor those who came before. To bring their sons here, they say, is to honor those yet to come.
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Washington Tribes Invest Casino Proceeds by Sending Members to College MUCKLESHOOT INDIAN RESERVATION,
WA - Having never made it past the eighth grade, Cathleen Schultz wanted
more for her daughter. It wasn't a question of if Denise would go to
college, but when, her mother would say over and over. But neither imagined Denise would go so far. Denise Dillon is the first in her family to go to college and the first in her tribe to earn advanced degrees from major East Coast universities. |
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Native American Celebration Features Music, Dance, Memories HELENA, MT The Calling Mountain drummers bide their time in the corner of the Holter Museum of Art, seated around a single cask as though it were a campfire. With his long black hair and steady hand, Shawn Buffalo joins the drumming clan, and the tempo swells. Slowly, methodically, the pounding fills the hall. Boom, boom, boom, and the dancers stir. |
Maori Language Enjoys Resurgence ELEANOR HALL: Two decades ago it was written off as a dying language. But now Maori is not only spoken fluently by at least a quarter of New Zealand's indigenous population, but many non-Maori New Zealanders can also hold a basic conversation in the country's native tongue. Indeed, a report into the language by the New Zealand Government shows Maori is spoken by more than 130,000 New Zealanders. |
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For Tribes, Bringing Back Buffalo a Labor of Love CHEYENNE RIVER SIOUX RESERVATION, S.D. -- "As a child sitting at his grandmother's knee 45 years ago, Rick Williams was spellbound by prophecies about the return of the buffalo to the vast grasslands they once roamed. "Some day, the buffalo will come back, coming out of the water and the mist," the old woman -- half Lakota, half Northern Cheyenne -- told the boy. "And when they do, the Indian people will be whole again." |
S.D. Vet to Perform Lakota Ceremony at Vietnam Wall Memorial PIERRE, SD - Francis Whitebird, a member of the Rosebud Sioux Tribe and former combat medic, will perform a Lakota centering ceremony as part of the 20-year anniversary of the dedication of the Vietnam Veterans Memorial Wall on Thursday. Whitebird, chairman of Lakota studies at Lower Brule Community College, said he was asked to perform the ceremony to open the observances that mark two decades from the time the wall was unveiled on the mall in Washington, D.C. |
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About This Issue's Greeting - "Ka-Hay. Sho'o Daa' Chi" |
In traditional and contemporary Crow culture, it is customary to greet each other with a quick glance away or a blink and nod of the head. If they are wearing a hat, they might tip the brim of the hat. Handshaking is a white man's custom and was only recently accepted as a greeting in Crow culture. You will rarely see Crow people embracing publicly. |
This Date In History |
Recipe: Veggie Dishes for Diabetics |
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Story: How Rabbit Fooled Wolf |
What is this: Gray (Timber) Wolf |
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This Issue's Web sites |
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Opportunities |
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"OPPORTUNITIES" is gathered from sources distributed nationally and includes scholarships, grants, internships, fellowships, and career opportunities as well as announcements for conferences, workshops and symposia. |
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Canku Ota is a free Newsletter celebrating Native America, its traditions and accomplishments . We do not provide subscriber or visitor names to anyone. Some articles presented in Canku Ota may contain copyright material. We have received appropriate permissions for republishing any articles. Material appearing here is distributed without profit or monetary gain to those who have expressed an interest. This is in accordance with Title 17 U.S.C. section 107. | ||
Canku Ota is a copyright © 2000, 2001, 2002 of Vicki Lockard and Paul Barry. |
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The "Canku Ota - A Newsletter Celebrating Native America" web site and its design is the |
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Copyright © 1999, 2000, 2001, 2002 of Paul C. Barry. |
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All Rights Reserved. |