Canku Ota - A Newsletter Celebrating Native America |
"Hensca" |
The Mvskoke Creek Greeting - pronounced - henz-cha |
Means hello or greetings |
Msheke'kesis |
Month of the Turtle |
Potawatomi |
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"The time will soon be here when my grandchild will long for the
cry of a loon, the flash of a salmon, the whisper of spruce needles, or the screech of an eagle. But he will not
make friends with any of these creatures and when his heart aches with longing he will curse me. Have I done all
to keep the air fresh? Have I cared enough about the water? Have I left the eagle to soar in freedom? Have I done
everything I could to earn my grandchild's fondness?" |
We salute- Lawrence Hart Cheyenne Peace Chief Lawrence Hart and friends stared at the long row of tables in a silent room at the Smithsonian Institution's National Museum of Natural History. Skulls, once decapitated by frontier soldiers, stared back. "That was a difficult moment for all of us," recalled Hart, his voice strained by the vision in his mind. "You could see the bullet holes in some of the skulls." Hearts beat hard and tears flowed. And with the swiftness of a prairie fire, Hart's life was forever altered. |
Rain-in-the-Face's Waistcoat Found in Glasgow
Museum The first time Marcella LeBeau, from Eagle Butte, Cheyenne River Reservation, in South Dakota, became aware of Rain-in-the-Face's waistcoat was in 1995. She was visiting the Kelvingrove Museum, in Glasgow, Scotland, in connection with the-later successful-attempt to have the Ghostdance-shirt, held in the Museum, returned. Much to her amazement, she was shown a beautiful waistcoat, which had once been worn by her grandfather, Rain-in-the-Face. |
Artist:
"We are more than just writers. We are (Native) storytellers. We are spokespeople. We are cultural ambassadors. We are politicians. We are activists. We are all of this simply by nature of what we do, without even wanting to be." |
The Wallam Olum WALLAM OLUM, meaning, red score, is a translation from the picture writing record of the Lenãpe Indians by Daniel G. Briton about 1860. In the language and dialect of the Delaware Indians and a legend of the Creation, the Great Flood, Migration and History from their beginning to the time of the coming of the white man to the eastern shore of Delaware. This is Book Five - History (continued). |
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An Inuit Showcase Following a severe winter, the spring thaw follows with a vengeance that is awesome to behold. Plants explode into growth, tracking the midnight sun. Birds flock as far as the eye can see, hailing from lands as distant as Argentina. The large mammals — caribou, musk-ox, narwhal, beluga and bowhead whales — undertake eternal and herculean journeys to their respective calving grounds. For a few brief months, the Arctic is as alive as a jungle, which it once was an unfathomable number of years ago. And as their most distant ancestors before them also did, Inuit groups come together in this time, to celebrate life and prosperity in a way that is all their own. |
Peering Into "Baby Blues" Tonto, the Lone Ranger's trusty and ultra
stoic sidekick, is --for some people-- the alpha and omega of contemporary
American experience with Native people. Others sum up their experiences
with American Indians in three short words: "Dances with Wolves." |
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Evaluating Native American Children's Books "No one illustration is enough to create stereotypes in children's minds. But enough books contain these images - and the general culture reinforces them - so that there is a cumulative effect, encouraging false and negative perceptions about Native Americans." |
A "Nammy" in the Grammies
It's A Go! A "NAMMY" In The Grammies. We, NAMA, are ecstatic and elated regarding the recent announcement of a newly established Native American music category in the Grammies. This calls for a time for the entire Native American community to participate in a unified celebration surrounding this momentous development. |
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Who Was Rain-in-the-Face
Rain in the Face was one of the most feared
and respected Native American warriors of the late 19th century. |
The Imperfect Eye of Edward Curtis In 1900, photographer Edward Curtis traveled
to Montana to witness a Piegan Sun Dance. As the Indians made offerings
to the sun against a stark prairie landscape, Curtis was intensely moved. |
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Runner Raises Money for Diabetes Association TAHLEQUAH - While many of us are planning on taking it easy this summer, enjoying the weather or puttering in the garden, long-time Cherokee Nation employee Marilyn Kelley has her sights set on a different kind of summer activity. She plans to be in Kona, Hawaii, with 1100 other runners and walkers on June 25, 2000, to run a half-marathon with Team Diabetes, sponsored by the American Diabetes Association. The Tahlequah native agrees that she has set a tough goal for herself, but said she sees it as merely "walking the talk." |
Ute Language in Danger of Withering Away
Venita Taveapont has an urgent message for her brothers and sisters of the Northern Ute Indian Tribe: "Kachak eech noomwe noowygyenay moohoohtee-ep." It means, in the Uto-Aztecan language of Utes, or Noochew, "Don't allow our way of speaking to be lost." That the majority of Utes would need English translation to understand her message underscores the importance of the warning. |
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Buffalo Return to Red Lake Reservation RED LAKE, Minn. -- On a desolate farm in the
northwestern corner of the Red Lake Reservation, the thundering of buffalo
hooves can once again be heard.
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About This Issue's Greeting - "hescha" |
Another name for the Creeks is Muscogees. Muscogee is also the name of the language of the largest group within the Creeks. Other groups spoke Alabama, Koasiti, Hitchiti, Natchez, Yuchi, and Shawnee. Often when people refer to speaking Creek or to the Creek language, they mean Muscogee, but it's not always clear which language they are referring to. |
This Date In History |
Recipe: Ice Cream |
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Story: How the Bat Came to Be |
What is this: Important Bat Facts |
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Project: Make a Windsock |
This Issue's Web sites |
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Canku Ota is a free Newsletter celebrating Native America, its traditions and accomplishments . We do not provide subscriber or visitor names to anyone. Some articles presented in Canku Ota may contain copyright material. We have received appropriate permissions for republishing any articles. Material appearing here is distributed without profit or monetary gain to those who have expressed an interest. This is in accordance with Title 17 U.S.C. section 107. Canku Ota is a copyright of Vicki Lockard and Paul Barry.
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